Haven 90|60

I’ll be worshipping at Haven 90|60 in Milton Keynes this Saturday and leading a Workshop called Speak Out in Praise, helping believers learn how their passion for spoken word, rap and poetry can be put to the King’s service.

You can access my workshop handout here.

Holy Spirit, You are Welcome Here

Worshipping God with this song is a life-changer: it’s a challenging song, that must be sung whole-heatedly or not at all.  Here’s Kari Jobe and Cody Carnes leading in 2015, as part of Graham Kendrick’s suggested Pentecost Worship Playlist.

Addressing the Spirit of Jesus by name is a bold move and it should challenge us. How do we acknowledge the Holy Spirit as personal God? Scripture teaches us that the Holy Spirit is Jesus’ own spirit as well as the Spirit of the Father, yet we believe He is a distinct person of the Godhead. Is your theology of the Trinity strong enough that you have the confidence to address the Spirit of God in person?

Now this is the crux of the song: all believers acknowledge the power of God’s Spirit in their lives and in the world. But how many of us welcome him? Or in how much of our lives do we welcome the Holy Spirit to work? Let’s be honest – the Holy Spirit can be terrifying. What if we invited him to change our lives and he brought about a time of being without work? Or what if we follow him in speaking to friends boldly about their need for Jesus and we are made to feel uncomfortable, unhappy or angry? Miracles would be welcome in our lives if they were predictable and would be guaranteed not to arouse the attention of cynics and people wanting to make their own fame from them. Healing would be welcome if it were on our own terms, according to our own understanding.

But the song has a completely different take on the Holy Spirit’s presence in our life: it is an open-ended and unlimited invitation for God in person to invade our lives.

Have you ever visited a place where you know you weren’t welcome? Where your hosts are waiting for you to leave, because they don’t feel they can get on with their real life with you in their front room? They don’t feel safe enough with you to relax themselves?

And have you ever visited a friend who just doesn’t want you to leave? You can eat all their biscuits, drink all their tea, empty their fridge, stay the night, follow them to pick up their kids, and they still don’t want you to go? I have one or two precious friends who treat me like that. Now that is welcome – not just a cold acknowledgement of relationship, but a selfless love that melts the boundaries of who owns what and who should do what.

What do we say to Jesus – to Father God – to the wonderful, life-giving spirit when we address him? Do we give him a limited welcome? Or are we prepared to welcome him without any limits.

I love singing the bridge of this song: we ask, together, to become more aware of God’s presence. We need to notice Him more frequently and have a better understanding of what it means that he dwells in us and in the church. And we ask to experience the glory of God’s goodness: because experiencing is the key to learning and changing. It’s not enough for us to hear about God’s power or God’s presence: we need to experience it in our emotions and our physical experience and in our imagination. And then, instead of fearing what he might do, we know that his power is always good and his will is for us and for all of the lost. And then we need to sing the chorus again to reinforce our welcome – to mean it more and to sing it over the parts of our lives that we are finding really tough to surrender.

Holy Spirit of the living God, you are welcome to ruin my life as I think of it: to derail my plans if you need to, to make me uncomfortable, to change my morality system, to change my habits, my words, my intentions, my hopes, my preferences and my desires. Make me like my Jesus by being in my life, Holy Spirit. Help me to see and believe in the presence of my Father God wherever I am and in every moment of the day. I allow you and welcome you to cause me to experience new things so that I follow my Jesus more closely and have more compassionate heart for those whom you love. Make me Holy as you are Holy.

Psalm 119 – 161-168

Rulers persecute me without cause,

but my heart trembles at your word.

Even those who would control our lives have no ground – they envy the power of the Word.  I tremble with bodily emotion – with a spiritual sense – of the power of God’s word.  What a thing to say, if you could say ‘There’s only one thing that scares me – God’s Word!’

I rejoice in your promise

like one who finds great spoil.

Yes!  In Jesus we have such cause to be glad.  Here is the treasure in the field, the pearl of great price, the only-real wealth – the true utterance of God, changing us to be more like his Son.

I hate and abhor falsehood

but I love your law.

This is the great spoil!  This is the characteristic of the changed worshipper, finding themselves in love with the law of God.

Seven times a day I praise you

for your righteous laws.

A perfect and complete pattern of life is to worship him for the perfection and goodness of what he has decreed.

Great peace have they that love your law

and nothing can make them stumble.

Our feet can stand strong and steady, our hearts can be certain that this way is the good way.

I wait for your salvation, O Lord,

and I follow your commands.

Now in faith and not impatience – and this waiting accompanies obedience.  This is sanctification – that we should have a heart to change and the willingness to wait or go and let him change us at his own timing.

I obey your statues,

for I love them greatly.

It has become very simple: we now obey out of love.

I obey your precepts and your statues

for all my ways are known to you.

This is all of my life – I’m only obeying your Word, not looking for a path of my own.  I walk along paths that God himself knows and is fond of.  Jesus likes this way, himself.  Amen!

First forgive anyone

Mark 11:25 But when you are praying, first forgive anyone you are holding a grudge against, so that your father in heaven will forgive you your sins too.

This is Jesus’ answer to the disciples’ desire to work miracles. It is straightforward for him – grudges and dissatisfaction are obstacles to the expression of God’s power. However deeply buried, unforgiveness will always work out in lack of faith, because unforgiveness is rooted in a selfish world-view. Releasing others and ourselves from grudges is absolutely necessary for a continuing Christian walk, as well as the only way to see God’s power work through our lives.

In fact, it is so much the prioriry that Jesus has changed the conversation here from one about miracles in the world to being about the greatest miracle we can experience: forgiveness of our own sins and justification with God. It’s not in keeping with Jesus’ lessons of a good father or the Hebrew scriptures to launch from this verse into a validation theology – that our salvation is dependent upon our forgiveness of others – but it is fairly observable that unforgiveness presents an experiential obstacle to appreciating our salvation!

Taking Jesus at his simplest here and in the previous verses, all I can see is that he links our ability -or desire – to really believe in God with the degree of intimacy we have with him, and unforgiveness and grudges, regrets and other unhealthy emotions obstruct that intimacy, not because He is unable to surpass them but because we become preoccupied with them! How wonderful that one promised day, we will no longer have to fight to keep our attention on God – and that every believer is in the process of being changed into this place by God’s sanctifying Spirit.

It is our job while here on earth, through God’s Holy Spirit, to present ourselves as living sacrifices, blameless and acceptable – to work out our salvation by engaging with the process by which the Spirit of God changes us to resemble Jesus. So be free of anger and hold no grudges and see God’s power work through you.

You are Beautiful Beyond Description (I Stand in Awe of You)

 Sof 621 Mark Altrogge 1987

You are beautiful beyond description
Too marvellous for words
Too wonderful for comprehension
Like nothing ever seen or heard
Who can grasp Your infinite wisdom
Who can fathom the depth of Your love
You are beautiful beyond description
Majesty enthroned above

And I stand I stand in awe of You
I stand I stand in awe of You
Holy God to whom all praise is due
I stand in awe of You

This is a song of awe and admiration. Singing it personally is a chance to meditate on God’s beauty and unsearchability, his power, his wonder as well as to confess that you find yourself ‘over-awed’ by God. And singing it collectively is similar, but when we sing it in congregation we have to be more vulnerable to one another – expressing that we find God beautiful, in whatever way we choose to understand that. You may be admiring God for his beautiful love in sending his Son, and your pewmate may be in love with the God who makes all things new.

Singing of the beauty of God can feel strange, even after years of adoring him for his ‘majesty’ and his ‘faithfulness’. I suppose the inhibition we can feel stems from our inability to see him with our earthly eyes as well as a hesitation to use ‘romantic’ language to praise God. But this isn’t a modern blending of romantic songs with sacred music – what too many people dismiss as ‘boyfriend songs’ (as in ‘Jesus is my boyfriend’). People have sung of God’s beauty for centuries. I particularly enjoy ‘Oh worship the Lord in the beauty of Holiness’, Monsell’s high victorian hymn that starts with words found in Chronicles 16 and Psalm 96. If you can sing of the ‘beauty of God’s holiness’ in those terms, then you can be reassured that we’re singing of the same thing in Altrogge’s verse.

The music of the song puts it pretty squarely in the ‘less-is-more, speak-the-simple-truth’ camp, not quite at the sparse power of a chorus like ‘I am the God that Healeth thee’, but still within the sing-it-first-timeable. But it’s a song built essentially to contain that cry of the chorus – ‘I stand, I stand, in awe of you’. This song is all about prompting the worshipper to consider their position before God. Worshipping him demands our awareness of his greatness, our littleness, his goodness. Why do we worship him? Because he is the ‘Holy God, to whom all praise is due’.

That chord change beneath the penultimate line throws the emphasis on God in ‘Holy God, to who all praise is due’ and it feels like a surprise to be talking to God himself, strangely supernatural. I love the finishing phrase of the melody as well: the leap to the high note of ‘in’ during the final ‘I stand in awe of you’. Listening to the congregation, this jump often leaves them breathless… which is the perfect time to sing about awe.

In this recording posted by melissaxxdv, and sung by Beth Croft, you can hear the song sung both to express her own worship and to exhort a congregation to admire and express their admiration for an awesome God. The simple piano intro rises and falls like the breath, a little touch of slide guitar pulls our ears into key, and when the vocalist asks ‘Who can grasp your infinite wisdom?’ we should shake our heads and admit that we cannot grasp the wisdom of a God whose ways are so good and so high. The rise at the chorus is a natural encouragement for the raising of hands. That’s not manipulation – it’s invitation by good musicianship. Don’t dismiss the feeling with the thought ‘the music made me do that’. That’s more than a feeling – that’s the reaction of the Holy Spirit within you to the praise of God.

When we really appreciate who God is and what he does, we should really have fewer worries about how we sing and how we live. This is a ‘Turn your upon Jesus’ fact, and singing the simple truth that God is awesome – both good and mysterious – recalibrates, reassures and rests us.

You’re Worthy of my Praise / I will Worship with all of My Heart

 SoF 859 David Ruis 1991

This song has a thousand different aspects on account of its simplicity. It’s a declaration song – and that gives it a power when we sing it in the face of trial or suffering. Those first words, echoed in affirmation, have a simple melody, only intensifying the sense that we choose to sing this song. It begins with ‘I’, takes the starting point of the individual’s decision, their ‘will’ to worship. Worship is always a decision – it cannot simply be an action.
How shall I worship? ‘With all of my heart.’ Having first declared that at the time we’re singing and in the future I individually choose to honour God with adoration and praise and service, I then state aloud for my family to hear that I will do it whole-heartedly. We’re choosing Jesus’ way: ‘Love the Lord your God with all your heart and with all your soul and with all your mind’ [Matthew 22:37, quoting Deuteronomy 6:5].
The repeating melody creates a parallel between the first line, ‘I will worship’ and the fifth, ‘I will seek you’, implying an equality between them. To worship God is to seek God – to seek first the Kingdom of God is to give him his rightful place as Lord of all, to seek his face is an act of love and adoration. And the promise to do this ‘All of my days’ echoes God’s promises to act in our lifetime, but also serves to remind us that our promise binds us to a daily life of small actions of worship – that today is as vital as the first or last in this life-marathon of worship.
I like the part ‘I will follow all of your ways’. For me I hear, ‘I will walk and travel to the places that you go’ as well as ‘I will seek to understand how you do things’ and ‘I will try to learn to copy your manner of going about life’.
The song is very clearly voiced in the first person, but it doesn’t have to be an isolating declaration. No, rather when we sing it together we become aware of the great purpose we share with people around us, different to us, and all of creation. Each person and each thing can sing, in their own voice, ‘I will worship’.
When you want to emphasise the corporate side of this, simply switch pronouns! ‘We will worship with all of our hearts… We will praise you with all of our strength.’ No problem with rhythm or rhyme.
You can’t argue with this song. It isn’t sung to people and it can’t be sung to anything less than an awesome, all-powerful God, someone whom we will ‘give everything’, ‘serve’, ‘hail’ and ‘trust’. When in the chorus we declare again why we live and what we’re doing – ‘I wil give You all my worship, I will give you all my praise’ we have to admit that this is what we long to do and what we live to do. I believe that all people and all created things deeply desire to worship God in an unashamed, honest, free relationship of love, gratitude and adoration. As we grow in Christian faith, that desire and longing seeps out from the the core our being where it may have lain dormant for a long, long time. But out it comes and we find that singing, dancing, and acting in ways that glorify our Father in heaven become more and more delightful, more and more purposeful. We should grow in it all our lives.
And the truth is that we can still sing this song in Heaven. We can still sing that ‘You alone are worthy of my praise.’

Practically, in congregation, this song is a great starter, but the family have to be ready to sing it. It’s very difficult to mean it if you’ve only just woken up, and it’s a hard song to sing well softly. It can be done – particularly the chorus, sung on a loop, with just voices or a minimal instrumentation. It can be an excellent expression of our desire to honour God as we leave the gathered church, or a quiet way to prepare to leave in silence after a late-night offering of praise. It does do very well as an acappella piece because of it’s simplicity, as well as the call-and-response structure. This is about the heart of worship, not the instruments or the expression, but about the will, the decision, the voice and the desire for God. Whether that desire roars like a furnace or glimmers clearly like a candle flame, we can sing this song and mean every word.

Isaiah 32 14-20

The fortress will be abandoned, the noisy city. deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks,

These words of Isaiah are concluding a section in which he promises, in God’s name, that things are going to change! He directly addresses complacency, warning that the very things we can delight in are the most liable to changing – but the rhythm of these chapters has a pattern of renewal, not destruction.  We all need renewal at stages in our life of faith, particularly when we have become too attached to the ‘pleasant fields and fruitful vines’ or have begun to trust in ‘citadel and watchtower’ instead of in the person of God.  Things can change in an instant!

till the Spirit is poured on us from on high, and the desert becomes like a fertile field and the fertile field seems like a forest.

Jesus’ ministry was the long pouring out of the Spirit of God.  Although he promised his disciples that the Helper would come ‘after’ him, he himself, ‘filled with God’s spirit’, had brought God near and their awakening faith – which is the gift only of God’s spirit – proved that they had begun to receive.  This also has the sense that times of renewal and over-turning will necessarily end in a pouring-out of God’s spirit upon us.

The Lord’s justice will dwell in the desert, his righteousness live in the fertile field.

Reading this today I saw the person of the Lord’s justice, Jesus, heading out into the desert to dwell there before his ministry and I heard a voice like is written so many times in the Gospel saying, ‘As it is written…’  I’m sure that as he went, consciously choosing to and unconsciously fulfilling all the prophecies made about him, Jesus would have had these words of Isaiah in his head. The desert is easy to recognise – where is the fertile field?  Well, Jesus loved to talk in the metaphors of a farmer.  He called himself a sower in a field.  Was he choosing to align his behaviour with an ancient prophecy?  That seems like inspired marketing to me.

The fruit of that righteousness will be peace; its effect will be quietness and confidence forever.

Every cycle of disruption and calming does have permanent effects in our character, in the same way that every storm that bends the branches of a tree leaves that tree stronger in places, barer in others.  I’m increasingly aware of ‘renewal’ cycles, which I think happen constantly at different scales in our lives.  At this time of year I love to attend the Renewal conference in South London, where I personally challenge myself to accept disruption of my habits of sung worship – and danced worship – to receive a lasting confidence and quietness.  I can attribute significant changes in my character and my way of life to going to Renewal like this in the last few years and I can’t wait to be there on January 30th.

Renewal-london-2016-jpeg

My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.  Though hail flattens the forest and the city is levelled completely, how blessed will you be, sowing your seed by every stream and letting your cattle and donkeys range free.

God does not want us to bind ourselves up in the ‘security’ of wealth, you see.  We are less able to sow, less able to care for our responsibilities – whether animals, the natural world, communities or individuals.  He will disrupt us.  We can accept that and grow to depend on him more or be left like those barren ruins.  I don’t think this a threat from the prophet – he is simply explaining a truth about the process of change.  His inspiration, his insight, as a gift from God, should prompt us to obedience and a keenness to live in reality, but with an insider’s knowledge of what is to come.  Roll on the new year!

The Baby on the Bypass

There’s only one story to tell at this time of year. It’s the old, old story of a young couple on the road in a beat-up contractor’s van, driving to the place his family used to come from. They’re three months married and nine months pregnant and her folks don’t want to know. The van, one headlight dim, pulls over at service station where the A-road meets the bypass, but it’s well past midnight and the carpark of the Holiday Inn is rammed.
They park up on a loading bay and Joe goes in to see what comforts the last twenty in his wallet might get them. The tank is almost empty and they won’t be going any further tonight.
It’s the cold of a premature winter and the cold of another uncaring receptionist. Maybe it’s their rough appearance, maybe it’s Joe’s obvious poverty, but the woman behind the desk is not going to let them into the lounge, or the restaurant, or the lobby.
It’s while he’s in there, arguing behind the plate glass, that Moira realises the baby’s coming. What she first thought were shivers of cold have gripped her – and then a cramping pain around her that makes her gasp and water comes straight to her eyes. “Joe,” she calls, willing him to turn around and see her through the windscreen and come running back across the paving. But she knows he can’t see her. “Joe, the baby’s here… Joe…” she wails.
When he comes back she is gripping the seatbelt and making moans through clenched teeth. He realises straight away.
“Is she alright, mate?” There’s a man in overalls coming out of one of the units beside the Holiday Inn. A garage.
“She’s having a baby.”
“Bleeding ‘eck. Best get her inside.”
“They say there’s no room in there.” Joe’s panicking. He’s been the strong man for the last six months – but really he’s been dreading that it would end like this. He just needs someone to give him a helping hand.
“You’re right there’s no room. Seems like everyone’s on the road. I should have been home hours ago. She can come in here. I’ve got a waiting room – a little bed I use sometimes. Come on.”
They help Moira out of the van. She doesn’t acknowledge them at all, hobbles, supported by her husband and this stranger, looking at nothing, as they lay her down on the campbed the garageman has. He flicks the kettle on. “I knew there was a reason I stayed tonight,” he says to Joe. “Don’t worry – she’s going to be alright. You jus’ keep holding that hand. I’ll ring for an ambulance.”
But the phone doesn’t connect to start with and when he gets through, they don’t seem to care that a woman is having a baby. “Where’s she from?” asks a voice down the cold phone line. “What’s her trust?”
“I don’t know, do I?” says the garage man. A yell interrupts him. “I didn’t hear,” he says. “Look, send someone quick. She’s a first-timer and there’s no-one here but me and her partner.”
Joe is trying to do what he can. He can see the head of his son, red and striped with dark hair like a bald man’s across his pate, between Moira’s spread legs. There’d been a baby in the family just a few month’s before – Moira’s cousin – but who though to tell him what to do. He just hangs on to his wife’s hand while she shouts and heaves.
So it’s there. In the unheated waiting corner of the garage beside the compressed air tank and with the benison of a Vauxhall up on the lift that their son is born, and when he’s out – it’s mercifully brief bus desperate – the garageman offers a pair of metal-cutting shears to cut the cord and they wipe the little living thing down with paper towels and Moira, in her torn and soaked skirt, clutches him to her exhausted breast and cries with joy and relief.
The garage man doesn’t know what to do. It’s past three in the morning now and he and Joe have been wiping, bracing, holding the young woman as best as they could. He rings his wife, eventually wakes her up, gets her to say she’ll come to help, since a stranger has given birth in his garage.
She falls asleep for a moment, still holding the boy to her. Joe has fetched their blankets from the van, he bag with some clothes, and sits there, in the seats, looking at his wife, in awe of her, of the boy that has sprung out of nowhere and into life… He looks around with eyes drinking in the reality of the world and the garage man makes them both a cup of strong tea with UHT milk.
It’s not long after that they hear the rumble of engines and the shudder and hiss of lorry brakes. Disregard them, initially, but then a face looks around the side of the still open roll-shutters. It’s a guy with a badge that identifies him as a delivery driver, then another man, two more, five or six all trying to get in.
“What do you lot want?” asks the garage man.
The first one in seems to be their chosen leader. “Err,” he hesitates. “Have you had a baby?”
“How did you know that?” asks Joe. “What’s going on?”
“Long story mate,” replies the driver. “Where is he? Where is he?”
Joe doesn’t ask how this stranger knows that the baby is a boy. He doesn’t want to ask anything. Everything seems to be changing in front of his eyes, like he is watching his own life on film. “Over here,” he replies. He leads them to where his wife is now sitting on the campbed, leaning against the wall wrapped in the old van blanket with its oil stains and holes. The baby is in the crook of her arm – a tiny morsel of humanity – not even fully awake. “Moira”, says Joe. “They’ve come to see the baby… They knew. They knew about him. I told you this was meant to be.” He goes to sit with her, puts his arm around his family. “Everything is going to be just like it was promised. I’m sorry I was too slow…”
She shakes her head. “Doesn’t matter, Joe. He’s here now.”
The drivers are standing around in something like a semi-circle, watching, listening. Then, abruptly, one of them kneels down. And the others, drawn by something deep inside, follow.
“Your son,” says one, “Is going to be special. He is special, I mean. Look – I know it’s a funny thing to say. And everyone gets told their baby is going to be someone special. I mean, I’ve got two of my own – I know a bit how you feel, mate,” and he nods at Joe. “But I mean something else. Your baby is the… chosen one.” He looked around at the others for encouragement, dseperate to wring some meaning out of a cliche.
“We got told,” says another. “We got told that we would find a baby in a garage, wrapped in paper towels.”
“Who told you?” asks Moira.
“Angels,” says the first one, shaking his head. “Angels. I was driving, we were all driving…”
“I was pulled over in the layby up Ruggleford corner…” interrupts another.
“Yeah alright – we all saw them, didn’t we.” Nods.
“That’s right.”
“Angels. Had to be.”
“I thought it was some patrol at first,” said the one who’d been parked up. “Came up, tapped on the window, I rolled it down, then I looked at him… Like, shining. Like he had a light on the inside of his face. And he said…”
“Don’t worry,” interrupted another.
“Yeah – that’s what he said to me too.”
“Don’t worry – I’ve got something to tell you – it’s going to change the world…”
“Told us there’d be a garage – told us exactly where – and when we went inside we’d find this baby, wrapped in paper towels, with his mum and dad, and he’d be…”
At last one of them said it. “The saviour of the world.”
By now the garage man’s wife has arrived. She’s a woman with her own children, grandchildren, sees Moira like a friend of her own daughter, just a teenager, taken unawares, sees herself in her, takes her under her wing. The drivers stay, get out some food, even something to drink, continue to tell each other the story, the music they heard, wonder about this baby – this air-gulping, barely alive frail-fisted little child. Is he going to grow up to do something? To change the world like those angels said? Who are his parents, anyway? Why are they here? Joseph tries his best to be in charge, but the garage man sits him down, gives him a drink of something strong from a paper cup, and when he wakes up the lorry drivers have gone and someone has filled the van’s tank with petrol.

A Life Purpose

image

The words of John Milton, Book XII of Paradise Lost, written in the 1660s-70s and still the best answer I can find to Rick Warren’s challenge to formulate a life purpose statement.

When I read or recite this, I feel intensely glad to be who I am, in this age and in this place, yet so appreciative of my forebears. I know that the things I love best about being English are Gospel things – ‘by small | Accomplishing great things’ – and that a life lived ‘as in His presence’ is a life of significance and purpose whether joyful, sad, achieving or resting.

And I know this because I have His example – the same Redeemer a blind Puritan Poet four hundred years my senior knew.

Graham Writes About Worship – Renewal 2015

I’ve been profiting from reading and dwelling on Graham Kendrick’s stacked-up blog posts.  There’s some quality discussion of leadership as a worship leader and writer of songs on his site, as well as some great stories behind some of his songs.  I find it so encouraging to read how directly the spirit moved him on many occasions to create a song we now take a bit for granted!  Click the pic.

graham-kendrick-wide-web-image5.jpg

In other news, I’m going to the Renewal Conference in Woolwich next weekend.  I know GK and other British worship leaders tend to be there.  If you haven’t heard of it, click the pic and check it out.

Renewal-2015-back